Bear is LGBT slang for those in the bear communities, a subculture in the gay/bisexual male communities and an emerging subset of LGBT communities with events, codes and culture-specific identity. It also describes a physical type.

Bears tend to have hairy bodies and facial hair; some are heavy-set; some project an image of working-class masculinity in their grooming and appearance, though none of these are requirements or unique indicators. Some bears place importance on presenting a hypermasculine image and may shun interaction with, and even disdain, men who exhibit effeminacy.[1] The bear concept can function as an identity, an affiliation, and an ideal to live up to, and there is ongoing debate in bear communities about what constitutes a bear, however a consensus exists that inclusion is an important part of the Bear Community.[2][3]

Bears are almost always gay or bisexual men, although increasingly transgender men (transmen) and those who shun labels for gender and sexuality are also included within bear communities.

Gay Bears

ANKARA, Feb. 22, 2010 – The recent murders of two transgender women in Turkey highlight an ongoing pattern of violence and the urgent need for stronger protection measures by the government, four Turkish and international human rights organizations said today in a letter to Turkish authorities.

The groups called on Turkey to remedy the conditions that place transgender people at risk from acts of violence by enacting anti-discrimination protections, instituting programs to combat prejudice and hatred, and repealing laws that provide an opportunity for police to harass stigmatized groups. The letter was sent by Pembe Hayat “Pink Life,” Human Rights Watch, the European Region of the International Lesbian, Gay, Bisexual, Trans and Intersex Association (ILGA-Europe), and the International Gay and Lesbian Human Rights Commission (IGLHRC).

“Protecting people and preventing violence means more than investigating after the fact,” said Juliana Cano Nieto, researcher in the lesbian, gay, bisexual, and transgender rights program at Human Rights Watch. “Without meaningful government action to affirm their rights and ensure their safety, transgender people in Turkey will continue to live in fear.”

Since November 2008, at least eight transgender people have been murdered in Istanbul and Ankara. The most recent killing was of a transgender woman called Aycan Yener on Feburary 16, 2010, in the Fatih area of Istanbul. Yener, whose legal given name was Feyzi, was killed in her apartment. Her throat was slit, and she was stabbed 17 times. Assailants also stabbed her roommate, Seyhan Ozmemiş, 32, who survived. According to Turkish media, witnesses reportedly observed three people fleeing the scene, but no one has been arrested.

On February 8, Derya Y., a 35-year-old transgender woman, was killed in her home in the Altındag district of Antalya. Police found Derya Y. in her bedroom with her throat cut and multiple knife stab wounds to her face and body.

The targeted killings of transgender women are part of a broader pattern of violence against lesbian, gay, bisexual, and transgender (LGBT) people in Turkey. According to Turkish media, the police found 56-year-old Şinasi Halimoglu, who had arranged a date with another man, dead on his bed on January 28 with multiple knife wounds to his back and neck.

In the wake of the killings, the police have made efforts to investigate and resolve these crimes. In two of the earlier cases, suspects were caught and prosecuted and sentenced to life in prison, and in two other cases suspects are in pre-trial detention. The remaining murders are being investigated. However, little has been done to protect LGBT people in Turkey, especially transgender people, from future acts of violence, the groups said.

In the letter, the organizations recommended:

* Enacting anti-discrimination legislation that includes sexual orientation and gender identity as a legal protection;
* Disaggregate statistics on violence figures that show violence against LGBT people; and
* Instituting consistent communication between the police and LGBT rights groups.

“All citizens of Turkey, including transgender citizens, are entitled to live without fear of murder or persecution,” said Hossein Alizadeh, coordinator of IGLHRC’s Middle East and North Africa program. “The homophobic killings need to stop, and for this we need the Turkish government to take concrete action to protect transgender people.”

European bodies have called on Turkey, a member of the Council of Europe, and on other states to protect LGBT people from violence. The European Union, to which Turkey is seeking admission, adopted a progress report this month, reminding the Turkish government of the need to safeguard all minorities, including LGBT people. Similarly, in 2009, the commissioner for human rights in the Council of Europe, Thomas Hammarberg, urged all member States to enact legislation that would protect transgender people from attacks and violence.

“The Turkish government should stop ignoring demands by Pembe Hayat and other LGBT’s in Turkey to take measures to stop ongoing transgender killings,” said Kemal Ordek, member of Pink Life. “The Constitution and the Penal Code need to guarantee equality and non-discrimination. The Government in turn needs to stop hate murders against transgender people and violence based on sexual orientation and gender identity.”

Human rights groups like Pembe Hayat have documented a long history of police abuse in Turkey, as well as violence based on sexual orientation and gender identity by state and private actors. In 2008, Human Rights Watch issued reports on violence against lesbian, gay, bisexual, and transgender people, and on police violence, including harassment and abuse against transgender people in Istanbul.

ILGA-Europe will visit Turkey in April to assess Turkey’s compliance with its European and international human rights obligations toward LGBT people and to document the violence, discrimination, and other obstacles they face in Turkey. The organization has asked the authorities to discuss proposed measures to address the human rights concerns of the Turkish LGBT population.

“Turkey is witnessing ongoing violence and hate against LGBT people,” said Silvan Agius, ILGA-Europe’s senior policy officer responsible for transgender equality. “The Turkish government’s response needs to address the problems at their roots by tackling the severe stigma against LGBT people, social exclusion and poverty on the one hand, and the culture of gender stereotypes that is driving the violence and hate on the other.”

Amnesty International called on the Turkish authorities to end its harassment of lesbian, gay, bisexual and transgender (LGBT) organizations after a new attempt to close down an LGBT group through the courts began on Tuesday.

Turkey Gay Pride

The case against the Black Pink Triangle association, which has worked in the city of Izmir to combat discrimination against LGBT people in since it was founded in February 2009, was adjourned after the first hearing, amid fears that the Turkish authorities will engage the group in a protracted – yet groundless – legal battle.

The association faces closure following a complaint by the Izmir Governor’s Office that its aims violate “Turkish moral values and family structure”.

“The decision to adjourn the hearing rather than dismiss this baseless and discriminatory case is a signal that the judicial harassment of LGBT associations continues,” said Andrew Gardner, Amnesty International’s Turkey researcher.

Amnesty International is concerned that this closure case follows similar cases targeting LGBT associations in recent years.

Cases were brought against LGBT association KAOS-GL in 2005 and Pembe Hayat (Pink Life) in 2006. In April 2009, the solidarity group Lambda Istanbul won its appeal against the closure of the association – but only after an arduous four-year legal battle.

In the trial, which was observed by Amnesty International, lawyers for Black Pink Triangle association called on the court to uphold the right to freedom of association.

The public prosecutor stated that if the authorities did not audit associations such as the Black Pink Triangle, it “would turn social life into anarchy”.

The case was adjourned until 20 April after the judge said there had been letters from abroad regarding the case that he wanted translated before continuing.

Outside the court, Black Pink Triangle association issued a statement criticizing  the authorities for attempting to close an LGBT association at a time when LGBT people are victims of hate crimes in Turkey.

“The only way for LGBT people to resist the oppression, isolation and marginalization in social life due to their sexual orientation and gender identity is through solidarity and coming together,” said the Black Pink Triangle spokesperson.

“A protracted legal battle, hampering the vital work done by Black Pink Triangle in defending the rights of LGBT individuals, would be a further indictment of Turkey’s failure to uphold the right to freedom of association and non-discrimination.” said Andrew Gardner.

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When the country isn’t busy policing the world to make sure that no one recognizes the Armenian genocide, Turkey has its hands full fulfilling a reputation as a toxic place for LGBT people. In the last year alone, there has been an increased campaign of discrimination and violence toward transgender people, a clamp down on LGBT rights organizations, and a father accused of murdering his gay son in broad daylight as an honor killing.

Gay Turkey

When the country isn’t busy policing the world to make sure that no one recognizes the Armenian genocide, Turkey has its hands full fulfilling a reputation as a toxic place for LGBT people. In the last year alone, there has been an increased campaign of discrimination and violence toward transgender people, a clamp down on LGBT rights organizations, and a father accused of murdering his gay son in broad daylight as an honor killing.

All that combined made 2009, and certainly the first part of 2010, a rather violent and brutal place for LGBT rights. And human rights groups aren’t standing idly by watching.

Amnesty International called on Turkish authorities yesterday to tone down the homophobia, in the wake of recent litigation filed in the country to close down an LGBT rights organization known as the Black Pink Triangle Association. The organization becomes the fifth LGBT rights organization threatened with closure at the hands of Turkish authorities.

Amnesty is calling this a sustained campaign by Turkey’s legal system to shut down LGBT voices. They call is “judicial harassment.” Meanwhile the world just looks on and wonders why Turkey can’t get its act together.

The closure of Black Pink Triangle is again just the latest in a wave of homophobia and transphobia. In November, a father killed his 26-year-old son in the middle of the street because the son was gay. Known as an honor killing, the practice is fairly widespread in Turkey. Most of the killings target women who “shame” their families, but at least one academic says that there are numerous honor killings targeting queer people, though they happen mostly underground.

And Human Rights Watch last year reported the murder of a prominent transgender human rights activist, Ebru Soykan. Ebru was stabbed and killed at home by an assailant, contributing to what Human Rights Watch called “a continuing climate of violence based on gender identity” in the country.

All of that combined has added Turkey to the list of global hot spots — Jamaica, Uganda, Malawi among them — where LGBT people faced a dramatic uptick in violence in the past year. A spokesperson for the Black Pink Triangle Association said that to combat homophobia, LGBT people need to be able to organize.

“The only way for LGBT people to resist the oppression, isolation and marginalization in social life due to their sexual orientation and gender identity is through solidarity and coming together,” the organization said.

Now the only question is whether Turkey will allow them, or whether it’ll use litigation and legal arm-twisting to prevent the freedom of assembly and expression.

January 15, 2010

In February 2010, a prominent LGBT rights organization in Turkey may be forced to shut down. The Turkish authorities have been publicly opposed to the organization’s work on behalf of lesbian, gay, bisexual and transgender (LGBT) individuals.

The Black Pink Triangle Association of Izmir (Siyah Pembe Üçgen Izmir) is accused of acting illegally and against public morality by refusing to amend its official charter, which affirms the right of LGBT individuals to enjoy a life of peace and equality. Attempts to close gay rights organizations are not new in Turkey. Public officials have unsuccessfully challenged the activities of three groups in courts since 2005.

TAKE ACTION NOW to urge the presiding Judge to impartially adjudicate the motion to close the Black Pink Triangle Association of Izmir.

Until about a week ago, the last time anyone thought about Uganda was either (1) never or (2) to convey a generic far away place that you would never want to visit. It’s sort of like saying Timbuktu but sounds way smarter. Now, in a fiery fit of gay rage, the relatively tiny nation (roughly the size of Michigan) has attempted to compensate for its small size by stirring up homophobic hubbub. It’s already a world leader in illiteracy – desiring to become part of a not-so-secret society of nations that punishes gays with the death penalty is just one more feather in Uganda’s unsightly African floral headwrap.

The bill, proposed by MP David Bahati, adds Uganda to that list of other places you would never want or are currently barred from going to like Iran, Mauritania, Saudi Arabia, Sudan, Yemen, Nigeria and the United Arab Emirates. Coincidentally, most of those countries are ones where Jews wouldn’t feel terribly welcome either. Sure, it’s all fun-and-games shopping for Dolce in Dubai until someone gets stoned to death for showing their sugar daddy a little gratitude.

Normally, when crazy countries (see: Iran) make generic threats, members of sane societies create useless Facebook pages with impossibly long, almost incoherent names like “Ahmadinejad is a terrorist tyrant. Bring peace to the Persian people now. Join to help us reach over 1,000,000 members.” But despite the similar onslaught of fruitless Facebook pages rising up in virtual condemnation against this latest humanitarian crisis, it indeed appears that Uganda’s rogue government isn’t just interested in having an international dick-measuring contest. For the first time in its 47-year history, Uganda actually seems serious about instituting social change. Naturally, in a country where 75% of the population lives on less than $2 a day, it couldn’t be for something truly good. Instead, Ugandan parliament members (with the staunch support of – who else? – Evangelical groups) have drafted legislation that would broaden the scope of what is considered illegal homosexual behavior. People with HIV/AIDS, who have prior convictions of queer conduct, and/or get caught in same-sex acts with those under 18 years old would be subject to the death sentence. As if that weren’t enough of a human rights violation, Uganda will also go after gay expatriates and individuals or organizations that support LGBT rights there.

It may come as a shocker that gays even exist at all in a country where raggy shmattes rule the roads. There are, however, an estimated 500,000 sexual minorities who call Uganda home.

At first glance, this whole setup doesn’t scream special, but there are several factors that make the Ugandan case unique. First, there are key players from the American Evangelical movement – namely, Scott Lively, author of the literary masterpiece 7 Steps to Recruit-Proof Your Child, “healed” ex-gay Caleb Lee Brundidge, and hetero conversion missionary Don Schmierer – that have allegedly contributed to these political developments through their travels and live talks. They’ve said they don’t condone the bill and claim they didn’t know about the implications of their so-called holy work in Uganda. At least it’s likely that one of the three will be caught cruising the bathroom stalls at the Minneapolis International Airport.

Second, Uganda’s religious composition is drastically different from the usual suspects of LGBT human rights violators worldwide, because it doesn’t have a Muslim majority. In fact, Uganda is overwhelmingly Christian with over 85% of the population identifying as either Roman Catholic or Protestant.

Third, Uganda has a curious place in Jewish history (yeah, Hebrew school skipped over that one, because it’s actually interesting). Once upon a time, the British Uganda Plan called for the creation of a Jewish state where ass-fucking fun is now poised to be punishable by death. It was a far better deal than the Nazi scheme to ship the Jews off to Madagascar, but one thing is clear: if the current state of affairs in Israel is any indication, gays would have been freely prancing around a Judeo-African oasis – and with at least a marginally better sense of style.

But, sadly, not all is sweet in the Land of Milk and Honey. Last year, Israel’s reputation was tarnished after a masked gunman waged war on an LGBT center in Tel Aviv. And in 2005, Jerusalem’s relatively somber socio-political pride parade was marred when an orthodox male stabbed three participants. Israel’s black hat Haredim have long been aggressors against sexual minorities both physically and politically feeling more commonalities with their Christian extremist counterparts than most of their Jewish brethren. In a rare instance of cross-religious cooperation, they’ve even joined forces with the Holy City’s Christians and Muslims to ban pride marches in Jerusalem altogether – who knew that anti-gay discrimination was what it took to bring people from different religions together? Still, while Israel has to contend with its own share of gay drama, it’s reassuring to know that gays in Israel can, among other things, qualify for couples’ benefits, serve in the military, and see a drag show. To think, all of that happens in a country founded by people from socialist Eastern Europe and the most intolerable parts of the Arab World.

Uganda’s homo hate bill is scheduled for a vote before parliament in late February or March. Until then, the best that gay Ugandans can hope for are a few meaningless Facebook pages and the off chance that Madonna or Angelina Jolie will be back on the market for more African babies. Luckily, some open-minded Jews are doing what they can: AJWS is already raising funds to help and support gay people in Uganda.

Kaos GL, LGBT group in Turkey, will be hosting an International Meeting Against Homophobia on 17 May 2010, to mark annual International Day Against Homophobia.

Activists, writers and politicians are invited to the 5th meeting from various countries such as Azerbaijan, Armenia, Palestine, Israel, Lebanon, Bulgaria, Poland, Germany, Sweden, Britain, Spain, Belgium, Netherlands, Norway, Cuba, Canada and the United States.

LGBT individuals in Turkey, associations and initiatives, academics, representatives from women’s organizations, lawyers, journalists, artists, writers, civil society representatives and politicians will be our guest of this year’s meeting.

Dressed in a flashy black belly-dancing outfit, Nancy is a hobby transgender dancer from Iraq, ready to take to the stage with full make-up and skinny high heels. She is preparing to entertain more than 200 other Arab gays, lesbians and transgender people in Stockholm, Sweden.

The setting is the Stockholm headquarters of the Swedish Federation for Lesbian, Gay, Bisexual and Transgender Rights (RFSL). The occasion is the launch of Arab Initiative, the first Arab LGBT rights group in Europe.

Nancy has been in Sweden six years now. She lives with her Iraqi family in a Stockholm suburb and hides her preferred gender identity and hobby from her family.

“I was a hobby trans even back in Iraq. I believe most of my friends back then were bisexuals, they just refused to admit it, even if I had a relationship with them,” Nancy says, as she keeps watch of the entrance to the RFSL party premises.

She lets a fellow Iraqi in, and kisses him on both cheeks. Turning around, Nancy says her family would never accept her lifestyle and explains how she has to stay out with other Iraqi friends when she’s in town dressed up as the person she prefers to be.

“However, people here are more open to accepting a transgender belly dancer than in the Middle East.”

Ali, who started the Arab Initiative, takes some time off from serving alcoholic and non-alcoholic drinks to members and their friends to speak about the purpose of the organization.

“Our aim is to create new bridges between European and Arab cultures, spread information about the Arab world in Sweden, support LGBT people with an Arabic background, and hopefully to bring more tolerance and understanding of their issues and defend their rights in Sweden and abroad,” he says.

“We as Arabs are discriminated against in general as an immigrant group, and then we are discriminated against again amongst our own minority for being gay,” he adds.

Ali and his peers have received funding from the European Union, which supports several LGBT organizations for immigrant minorities around Europe.

Since its establishment last May, the Arab Initiative has held parties, partaken in two Pride festivals, arranged three film showings, and four seminars.

“We have been making connections with LGBT groups in the Middle East, promoting ourselves locally through word of mouth, and standing up for LGBT rights against media producers who portray this particular group in a negative way.”

Ali adds that it is not a political organization, but mostly a place for Arab LGBT people to find support and meet their peers.

Karin Båge, head of RFSL in Stockholm, says that her group was contacted by the Arab Initiative. RFSL quickly gave the group full access to its premises, skills, and contacts.

The difficulties faced by gays in Iraq was brought into sharp relief this week as Human Rights Watched published details of a murderous militia-led campaign against homosexuals in the Middle Eastern country. In response, RFSL called on the Swedish government to halt all deportations to Iraq of people who have sought asylum on the basis of sexual orientation or gender.

“We urge Sweden to investigate the possibility of evacuating homosexuals, bisexuals and transgender people who are at risk of being subjected to ’sexual cleansing’,” RFSL chairperson Sören Juvas wrote in a press release on Monday.

Sa’ad Ibrahim, 37, is an Iraqi citizen who was granted asylum last May after being threatened with death due to his sexual orientation.

“One day in 2006, I received a call between 8 and 9 in the evening when I had arrived home from work. A friend of mine told me that another friend of ours had disappeared. So we asked around and after ten days we found out that his dismembered body had been found. Three of my friends were killed this way. I am the only one alive in my previous circle of friends,” Sa’ad tells The Local.

He had previously received written threats in his ladies’ shoe shop in a conservative Shiite district of Baghdad, where he was told he was a “fag” and that “God hates fags.”

“Around 9.30 to 10 at night there were six people asking about me around the corner. I got the message to leave before they made it to my shop: I escaped through the back door and left everything behind me. I went far away to my uncle’s place where I stayed for the next five months. Every day I would imagine myself torn to pieces.”

He made his way to Sweden through a smuggling network, using up all the money he had managed to gather. When he came to Sweden he was devastated and lonely, he says.

“Now I am very happy because here I am able to mingle and mix with all sorts of people. I met an Iranian man who became my boyfriend. I fell in love with him, as he took me to the Pride festival, which turned my life around 180 degrees. I was totally amazed by the energy of the festival.”

Meanwhile, it was time for Nancy to mount the stage and wow the crowd with her belly dancing shakes to Arabic music. Swedes, Arabs, Africans and people of other ethnicities, men and women, straight and gay, gathered around the stage and clapped to the rhythm – a sight unseen in any Arab country.